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I found that Shirley Yang was a little thinner than when she came back from Yunnan, and her eyes were a little red. During this period of time, we were all mentally and physically exhausted. Soon after we came back from Yunnan, we had to go to Tibet again. It was really not what ordinary people could bear. I advised Shirley Yang not to worry too much. There were not many dangers in Tibet. At least there are not so many mosquitoes in Yunnan. Take a good rest these days before departure. Time will give us all the answers sooner or later. Shirley Yang said, “I’m not worried about the danger of going to Tibet. These days I’ve been thinking about where to go after the end of the bottomless ghost hole. If you want to continue your business, I will never agree. This business is too dangerous. Lao Hu, you should also plan for the future. Shall we go back to the United States together?” I said what’s the point of going to the United States? I don’t understand the language. The coffee you make tastes like Chinese medicine soup. I can’t stand it every day. But since you want me to go, I can’t help it. I’ll live for a few years first. If I’m not used to it, I’ll have to move back. The biggest headache for me is what to do with the fat man. If he stays in Beijing alone, it’s bound to cause trouble. Fatty says: “I say old Hu, how to talk!”! It seems that you are more conscious than I am. You have caused more trouble than I have. You don’t need to be modest about this! You’re going to America, so can I not go? When we get to Chief of Staff Yang, why can’t we get a car? I think Chief Hunter’s car is good. It must be a Mercedes. I don’t ask for much. I can drive a Mercedes like that! Detroit, San Francisco, East and West Coast, let’s open our eyes and unite with the proletariat of the United States. Long live the great unity of the people of the world! I said to him, “American police don’t drive German cars. They don’t even know that!”! If you go to the United States with this quality, isn’t it tantamount to making trouble for the American people? The three of us chatted and relaxed a little, and the next day I set out alone for Tibet. In central and southern Tibet, between the Himalayas and Nianqing Tanggula, there are many lakes,Precision steel tubes, large and small, scattered by thousands. Those of a slightly larger scale are regarded by Tibetans as sacred lakes; if there are snow-capped mountains on the lakeside, it is even more sacred. The names of these lakes all have the word “Cuo” in them, and the more famous ones, such as “Anglarencuo”, “Dangyayongcuo”, “Namtso” and “Zhari Namtso”, are too numerous to mention. Each of them has endless mysterious legends and an equally mysterious name. The Fairy Lake,aluminium coated tubes, where my old friend, the Iron Rod Lama, made a vow, is one of these many lakes. After getting off the bus from Gase, there was no longer a road to the south, so he could only walk, and he could hire a herdsman’s horse to ride. It’s not a mountainous area, but it’s nearly 4500 above sea level. Under the guidance of the herdsmen, I kept going south to the diversion place of Bocang Zangbu, which means river. It was the first time in my life that I went deep into the hinterland of Tibet. The sunlight on the plateau made me dizzy, and the sky was as blue as dripping water. My guide and horse owner, a young Tibetan named Wangdui, led me to a plateau and pointed to two jade-like lakes below, saying, Precision Welded pipes ,side impact beams, “The big one on the left is Yongma Tabu Zha Cuo, the lake of the Dragon Palace; the smaller one on the right is Lamla Cuo, the lake of fairies hanging in the sky.” At that time, the sky was clear, the lake was blue, the blue waves reflected the snow peaks and white clouds, and the distant mountains around the lake were faintly visible. In Records of the Western Regions of the Great Tang Dynasty, Xuanzang, an eminent monk, felt the beauty of the world and called the two adjacent lakes “the Jade Pool of the Western Heaven”. Animals raised by people could not enter the Holy Land, so Wangdui and I found a gentle place to go down and walked to the lake on foot. Wangdui told me that there is a legend here that there is a palace of the “Dragon King of Guangcai” at the bottom of the lake, where many rare treasures are gathered. As long as a predestined person goes around the lake and picks up a small fish, a stone, or a feather of a water bird in the lake, he will be rewarded by the “Dragon King of Guangcai” and will have a continuous source of wealth in his life. But the pilgrims who come to circle the lake prefer to circle the lake of fairies, because it is said that the clear water in the lake of fairies is the tears of fairies, which can not only eliminate the focus of vulgarity in the body of the world, but also purify the greed, anger, idleness and jealousy in the soul, so that people’s hearts are pure.
The snow-capped mountains opposite the two lakes symbolize the vastness and boundlessness of Buddhism. I said to Wangdui, “Let’s purify our minds first.” Go around the lake of fairies and find the Iron Rod Lama from the believers around the lake. The two of us walked around the lake on foot, and since we didn’t come to make a pilgrimage, we didn’t have to kowtow step by step. Walking by the lake, you can see the remains of pilgrims from time to time, who have been integrated with the Holy Land. In the distance, a bent figure appeared in our field of vision. His identity can be known from the most conspicuous black iron rod on his back, but his behavior is very strange, obviously not the way we have seen around the lake; even the Tibetan Wangdui has not seen his behavior, as if he was performing some mysterious witchcraft. Chapter 185 of the main text, the heavenly choir. Turning mountains or around lakes is a unique way of worship for living on the roof of the world. It is a natural worship belief of animism. It is a manifestation of Tibetan primitive religious concepts. Routine movements can be divided into two kinds. The first is the most common one, which is walking on foot. There is also a more pious way, with both hands covered with wooden boards, holding their heads high, and then stopping in front of their chest. The whole body throws down, the forehead touches the ground, five bodies throw to the ground, with own body to measure the circumference of the sacred mountain and lake little by little, each circle, will reduce the sin, accumulate merit, if die on the way around the lake, it will be a kind of good fortune. The action of the Iron Rod Lama does not seem to be going around the lake, but reminds me of the Great God who jumped in the Northeast. When he jumped the queue in Inner Mongolia, he saw such things as fighting sorceresses and shamans. Is he carrying out a ritual of exorcising evil spirits? But what evil will there be in the Holy Land? Thinking of this, I stepped forward quickly. The Iron Rod Lama also recognized me, stopped his strange movements,side impact beams, and came to meet me. After more than ten years of separation, the Lama did not seem to have changed, except that his clothes were more ragged. I told the Lama about the current situation of my two comrades-in-arms. The Lama also sighed with emotion: “Those who have collided with the tomb of demons can survive because of the Buddha’s mercy. I hope that in my lifetime.” We can accumulate more merits by the lake and pray for them. 。 cbiesautomotive.com